John Grimshaw,
Liverpool desde Wapping, ca. 1875, óleo sobre tela, Museo de Arte de Filadelfia
.
jueves, 29 de septiembre de 2016
miércoles, 28 de septiembre de 2016
martes, 27 de septiembre de 2016
Interior de una casa holandesa
Pieter de Hooch,
Interior de una casa holandesa, 1657, óleo sobre tabla, 60 x 49 cm. Museo del
Louvre, París
lunes, 26 de septiembre de 2016
Retrato de la Sra. Pataki
Jozsef Rippl-Ronai, Retrato de la Sra. Pataki, 1892, óleo sobre tela, 46 x 38 cm. Galería Nacional Húngara, Budapest
sábado, 24 de septiembre de 2016
viernes, 23 de septiembre de 2016
Ovidio en el exilio
Ion
Theodorescu-Sion, Ovidio en el exilio, 1915, óleo sobre cartón, 36 x 43 cm.
Colección particular
(Click sobre la
imagen para ampliar)
“Exile at Tomis,
a port originally settled by Greeks on the extreme confines of the Roman
Empire, was a cruel punishment for a man of Ovid’s temperament and habits. He
never ceased to hope, if not for pardon, at least for mitigation of sentence,
keeping up in the Tristia and the Epistulae ex Ponto (“Letters from the Black
Sea”) a ceaseless stream of pathetic pleas, chiefly through his wife and
friends, to the emperor. But neither Augustus nor his successor Tiberius
relented, and there are hints in the later poems that Ovid was even becoming
reconciled to his fate when death released him.”
https://www.britannica.com/biography/Ovid-Roman-poet
jueves, 22 de septiembre de 2016
El sembrador
Jean-Francois Millet, El sembrador, 1850, óleo sobre tela, 102 x 83 cm. Museum of Fine Arts, Boston
“Sowing is the penultimate act of faith in man’s battle to earn his daily bread, for potentially edible grain is flung to the winds, in the hope of harvests far beyond the control of the sower. In Catholic France, the sower often began his task by crossing himself, or by forming a cross with a handful of grain flung into the air in two strokes. After reaping, sowing is the most frequently reproduced agricultural activity and, among countless prototypes, the illustrations for October in the Très Riches Heures of the Duke de Berry, depicting a similar sower – capped, wearing leggings, and holding his seed bag in his left hand – is often suggested as a source for Millet. But as with so many of his images, The Sower is more likely to have evolved from the conflation of several well-studied visual memories.”
“When The Sower was exhibited, it attracted a considerable amount of attention, with at least nineteen critics commenting on it in their reviews. For the most part, reactions were favorable, although the critics differed widely in their understanding of the picture. De Chenevières, an important conservative critic, admired the ‘beauty, poetry and grace’ of the figure, while Clément de Ris praised the picture as ‘an energetic study full of movement.’ The thick, heavily worked surface disconcerted most of the critics, and the otherwise favorably impressed [Théophile] Gautier described the technique as ‘Millet’s trowel scrapings.’ But even more than technique and style, the critics felt compelled to address the image itself: almost to a man, they were struck by ‘the strangeness and power of the figure,’ although after acknowledging the inescapable presence of the sower, they remained uncertain what he represented. Fizelière saw a religious dignity in the figure who stood ‘Alone, in the middle fo bare and newly turned ground, as if he understood the grandeur of his mission,’ Sabatier-Ungher saw ‘the Modern Demos,’ (the Greek personification of the common man), where Desplaces felt Millet had ‘vilified the sower.’”
Alexandra R. Murphy, Jean-François Millet. Exhibition catalogue (Boston, MA: Museum of Fine Arts, 1984), pp. 31 & 32.
miércoles, 21 de septiembre de 2016
martes, 20 de septiembre de 2016
Desnudo de pie
Jan Sluyters, Naturaleza muerta con desnudo de pie, sin fecha, óleo sobre tela. Colección particular
lunes, 19 de septiembre de 2016
Después del ocaso
Carlo Carrà, Después del ocaso, 1927, óleo sobre tela. Pinacoteca di Brera, Milán
Leemos por ahí: "Totalmente libero dal riferimento a un evento realmente accaduto è Dopo il tramonto, del 1927, che segue la conversione di Carrà alla Metafisica. Dal ritmo incalzante e frenetico del primo dipinto si passa qui alla perplessità di un’atmosfera di sogno: il silenzio assolato, la luce anomala, la cui intensità non sembra potersi conciliare con l’ora del giorno espressa nel titolo, portano l’osservatore in una dimensione onirica dal significato indecifrabile. I colori sono profondi e intensi; alla forte contrapposizione dei complementari, che ne I funerali dell’anarchico Galli imposta il dinamismo e dirige l’occhio da un punto all’altro della composizione, si sostituisce in Dopo il tramonto una sonnolenta giustapposizione, che sintetizza l’immagine in un’unica prospettiva."
(https://allancastria.wordpress.com)
domingo, 18 de septiembre de 2016
En el establo
Albert Pinkham
Ryder, En el establo, ca. 1910, óleo sobre tela montada en hardboard, 53 x 81
cm, Smithsonian American Art Museum, Washington
El Dominio de Arnheim
James Ensor, El Dominio de Arnheim, 1890, óleo sobre tela, 80 x 100 cm, Musée Royaux des Beaux-Arts, Bruselas
(Click sobre la imagen para ampliar)
sábado, 17 de septiembre de 2016
viernes, 16 de septiembre de 2016
París
Jury Annenkov, París, sin fecha, óleo sobre tela, 97 x 76 cm? Colección desconocida
(Click sobre la imagen para ampliar)
jueves, 15 de septiembre de 2016
Retrato de hombre con turbante
miércoles, 14 de septiembre de 2016
Pasa el tren
Marianne Stokes,
Pasa el tren, 1890, óleo sobre tela, 61 x 76 cm. Colección particular
(Click sobre la imagen para ampliar)
martes, 13 de septiembre de 2016
lunes, 12 de septiembre de 2016
Caballo y tren
Alex Colville,
Caballo y tren, 1954, témpera vidriada, 40 x 53 cm, Galería de Arte de Hamilton
(Canadá)
domingo, 11 de septiembre de 2016
Bosque en verde y amarillo
Natalia
Sergheyevna Goncharova, Bosque en verde y amarillo (Una construcción
rayonista), 1912, óleo sobre tela, 102x146 cm. Museo del Estado Ruso, San
Petersburgo
sábado, 10 de septiembre de 2016
viernes, 9 de septiembre de 2016
Virgen de Lovaina
Mabuse (Jean Gossart) o Bernard van Orley, Virgen de Lovaina, 1516, óleo sobre tabla, 39 x 45 cm. Museo del Prado, Madrid
jueves, 8 de septiembre de 2016
Iglesia en Nápoles
William Congdon, Iglesia en Nápoles, 1950, óleo sobre hardboard,
54 x 67 cm. Kettle's Yard Collection, Cambridge
miércoles, 7 de septiembre de 2016
Aguatera egipcia
Jean-Léon Gérôme, Aguatera egipcia, ca. 1882, óleo sobre tela, 46 × 38 cm. Galería Porczynski, Varsovia
martes, 6 de septiembre de 2016
Estación de trenes del Este
Tivadar Kosztka Csontvary, Estación de trenes del Este, por la noche, 1902, óleo sobre tela, 44 x 65 cm. Museo Herman Otto, Miskolc (Hungría)
lunes, 5 de septiembre de 2016
domingo, 4 de septiembre de 2016
El niño enfermo
Gabriel Metsu, El niño enfermo, ca. 1664-1666, óleo sobre tela, 27 x 32 cm. Rijksmuseum, Amsterdam
"In 1663 the plague raged throughout Amsterdam, killing one in ten citizens. Dating from around this time is Metsu’s poignant portrayal of a sick child, rendered in powerful, bright colours against a grey background. The scene is reminiscent of a pieta, a representation of the Virgin Mary holding her son’s dead body in her lap. The painting of the Crucifixion on the back wall also recalls Christ’s suffering."
sábado, 3 de septiembre de 2016
Amantes en gris
Marc Chagall, Amantes en gris, 1916-1917, óleo sobre tela, 49 x 69 cm. Colección particular
Los amantes en gris miran al futuro. El futuro no es bueno, ni brillante, ni piadoso.
Los amantes lo saben y callan.
Trigal con mujer enchalinada
János Tornyai,
Trigal con mujer enchalinada, 1912, óleo sobre madera, 20,5 x 21,5 cm. Museo
János Tornyai, Hódmezovásárhely (Hungría)
viernes, 2 de septiembre de 2016
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